苏联卫国战争胜利后，军事法庭对战时曾出卖地下工作者的一女二男进行审判，并处以死刑。审判引起了回忆……　　战争开始后，来不及撤出辛姆菲罗波尔市的一些著名演员利用自己的特殊身份，表面上对德国占领军曲意奉承，而暗地里却在剧院接头，散发传单，为游击队送药品。由于叛徒的告密，他们被捕了。面对着敌人的严刑拷打，他们坚贞不屈，最终惨遭杀害。

尼娜是一位法国教师，也是尼基莎的单亲家长，她痴迷于包办婚姻的概念。当一位退役军人和另一位年轻人来到公寓时，他们的生活发生了变化。

在汤米·贾维斯(Tommy Jarvis)把杰森炼锁在水晶湖底多年之后，一位有特异功能的年青人又不小心把杰森放了出来，杰森于是又回到了水晶湖营地重操旧业。

是一部1972年的东德苏联保加利亚合拍科幻电影，改编自东德作家 Angel Wagenstein 的同名科幻小说。　　八艘太空飞船同时消失三天，Margot空间站也突然无线电失联。Maria 教授和太空理事会被迫下令，直到查明突发事件的原因前，禁止所有飞船离开地球。但一个神秘的「Eolomea计划」逐渐浮出水面，来自天鹅座的信号将把人们引向何方？　　影片评价：　　 是一部令人印象深刻、节奏紧凑的科幻作品，影片中大胆地运用了非线性叙述，各种叙述线索夹杂其中，并最终交汇在一起。　　影片在布景、服装和配乐上下来很大功夫，着力营造出了一个真实的太空旅行时代的乌托邦场景。演员的表演也是非常一流，俄国、东德、保加利亚的演员人物形象塑造得非常立体。尤其是扮演女主角的德国女星，留下不少美颜动人的镜头。　　本片同时还有很多值得讨论深思的「终极命题」，比如个人命运与组织的关系；人类的终极使命的问题；官僚体系束缚与理想的关系；机器人的道德与服从，等等问题。

在他酗酒的父亲去世后，乔纳森·布里奇从他兄弟的家里偷走了他父亲的骨灰。他开着一辆偷来的汽车飞驰向悬崖，想自杀，但他活了下来。在此之后，他要在精神病院接受三个月的治疗。在那里，他在Figure博士的监督下加入了一个自杀小组。他与精神不安的雷切尔·罗（她看到她的母亲死于车祸）和托比（在车祸中意外地杀死了他的兄弟）成为朋友。在治疗过程中，爱挖苦人的乔纳森改变了他的行为，看到了活着的重要性。

500年前，充满迷信色彩的西班牙，认为海洋的尽头有魔鬼守侯著，只有航海家哥伦布坚信，海洋的尽头是一片新土地，几经辛苦说服女皇资助冒险旅程的他终于发现新大陆，可惜贵族们都视这土地为猪肉，只有他愿意维持乐土的自然纯朴，终被奸人排拆，究竟现实与梦想的距离，会否动摇这位梦想家的坚持呢？　　　　-幕后花絮　　　　影片描写的是著名航海家哥伦布的航海故事，重点刻画的是哥伦布的社会性。以其子费尔南多的回忆的形式，对其颠沛流离的一生进行了追述。通过影片我们可以看到，作为一名航海冒险家，哥伦布绝对是成功的伟人；但若将他视作一个普通人，他又是一个可叹的失败者。影片生动地再现了哥伦布丰富多彩的社会生活经历，他那富有理想的心智和勇敢无畏的精神，还有那粗暴蛮横的坏脾气和贪婪攫取的性格。

与Stefan Uher和Elo Havatta一样，Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》（1964）《尼绒月亮》（1965）和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。　　A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called intellectual film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak Muz, ktory luze; French title L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).

Due to some common interests between German and Russian aristocracy ( the Russians even had aristocrats in their past not to mention they had an Empress called Catherine the Great, as great as this German count's heiresses… ), it is not strange that this Teutonic count has understood and even enjoyed Herr S. M. Eisenstein's Staroye I Novoye.　　It is not very usual that for the aristocracy to enjoy Bolshevist films full of proletarian demands that put private property at risk or as it happens in this case, a film about the Communist Party's policy on the subject of the collectivization of the Soviet agriculture. Normally this would be perfect gibberish for this German count, but thanks to Herr Eisenstein 's greatness and directorial talent, the hardships of the heroine of the film, Dame Marfa ( Dame Marfa Lapkina ) breached even the thick aristocratic Schloss walls.　　And that's one of the first remarkable aspects of this oeuvre; in spite of the political subject of the film, the powerful images and lyricism ( astonishing and beautiful shot compositions ), especially during the first part of the movie, preserve the artistic merits entirely while serving a propaganda purpose. The second remarkable aspect of the film is the dichotomy between the old and new, the fight to improve the lot of Dame Marfa and her countrymen. There are many discussions because it is not easy even in Russia to change ancient and conservative customs. There are superb metaphors and social criticism ( illiteracy, bureaucracy, religiosity ) which perfectly fit the film, and last but not least, Staroye I Novoye, is a kind of archaic documentary about ancient customs established deeply in old Russia, those ones that our heroine must fight against. And there is also a lot about agriculture ( very enlightening for this German count), especially about harvesting and how to fatten Russian cows or pigs ( literally, no pun here… ).　　Herr Eisenstein had to bear during the last era of his film career, unbelievable censorship and mutilation of his work, as happens with Staroye I Novoye. The film was reedited and Eisenstein accused of sympathizing with Trostky's policies but fortunately the film was restored and showed by the German-frenchified t.v. channel ARTE, natürlich!, including an evocative music score by Herr Taras Bujewski, that fits superbly Herr Eisenstein primal artistic interests.　　And now, if you'll allow me, I must temporarily take my leave because this German Count must buy a tractor for one of his Teutonic heiress.

This is a story of lifetime. A story full of spiritual power biography, behind which stays a whole age in the national development of Bulgaria.　　Reality Fantasy, 6 May 2006　　Author lordsin from Bulgaria　　This is one of the best movies I've seen. Some may say it has no sense, but if you look closely you'll notice that this movie is a philosophical masterpiece. It shows several scenes of life in the village and then the brilliant Rangel Vulchanov puts reality into a boy's fantasies. The movie jumps from birth to death, from wedding to funeral, from joy to sorrow, from reality to fantasy, from war to peace. There are lots of laughable moments for the comedy fans, and there's drama for the drama fans. You won't forget this movie once you've seen it. It's a true gem! It will give you all you want even more...One of the best Bulgarian movies ever made. Better than all of the French movies altogether!